Joy is your Birthright: Seth’s Take on the State of Grace, Part 2

This morning I spent a few hours with my 19 month-old grandson. My daughter told me how she had heard him in the morning in his crib, babbling and singing to his stuffed animals for 30 minutes before she went in to get him up. Children are able to feel their state of grace easily and they are rewarded with imagination, playfulness, and freedom to just BE.

Seth says,

When you create a poem or a song or a painting you are in a state of play, of enjoyment, of freedom. You intend to make something different, to produce a new version of reality. You create out of love, for the sake of the experience . . . When you think: ‘life is earnest, ‘ and decide to put away childish things, then often you lose sight of your own creativity and become so deadly serious that you cannot play, even mentally . . . Limiting ideas therefore predispose you to accept others of a similar nature. Exuberant ideas of freedom, spontaneity and joy automatically collect others of their kind. (The Nature of Personal Reality, p. 40)

Seth’s advice is to let go and enjoy the spontaneity of your own being. He says we must abandon ourselves to the power of our own lifeform. If we think back to the creation story, that power came directly from All That Is. So it is very powerful, indeed.

We won’t all be artists, poets, and musicians, but we can be just as free and creative in any area of work, play, or life in general. We can create from love while cooking, cleaning, building, strategizing, teaching, serving others, and in thousands of other ways. It is a matter of looking at things with a good attitude. I can look upon doing laundry as drudgery, but I can also be happy that I am doing something for the family I love or with gratitude for the nice clothes I have and be happy about that.

You can mow the lawn and hate the chore or you can do it with love for being outdoors and creating a beautiful yard for your family to enjoy.

You can work in a corporation as an accountant, but instead of thinking of it as grunt work you can revel in the happiness of using your intellect, anticipating obstacles, and devising solutions. It all depends on how you look at it.

In Seth’s view of reality creation, everything we encounter in the world is created by us. If we work and play with a joyful attitude, more joy appears in our reality.

The conscious mind is a window through which you look outward–and looking outward, perceive the fruits of your inner mind. Often you let false beliefs blur that great vision. Your joy, vitality and accomplishment do not come from the outside to you as the result of events that ‘happen to you.’ They spring from inner events that are the result of your beliefs. (The Nature of Personal Reality, p. 27)

We should do everything with as much love as possible, Seth says, because love is what incites action and it catalyzes dynamos of energy. Believe it or not, even hate is a means of returning to love, according to Seth:

You ‘hate’ something that separates you from a loved object. It is precisely because the object is loved that it is so disliked if expectations are not met. You may love a parent, and if the parent does not seem to return the love and denies your expectations, then you may ‘hate’ the same parent because of the love that leads you to expect more. The hatred is meant to get you your love back. It is supposed to lead to a communication from you, stating your feelings–clearing the air, so to speak, and bringing you closer to the love object . . . To deny the existence of hate, then, is to deny love. (The Nature of Personal Reality, p. 407)

In the same vein, you may come to hate your job, but it may be because your ideal of the real work is something you love and what you “find” does not live up to your expectations.

So the lesson here is to trust in the nature of your own vitality and understand that every part of experience comes from the inside out. If you want to be happy then act on your honest desires. Be who you really are. Operate from love and love will be part of your experience.

Your spirit joined itself with flesh, and in flesh, to experience a world of incredible richness, to help create a dimension of reality of colors and of form. Your spirit was born in flesh to enrich a marvelous area of sense awareness, to feel energy made into corporeal form. You are here to use, enjoy, and express yourself through the body. You are here to aid in the great expansion of consciousness. You are not here to cry about the miseries of the human condition, but to change them when you find them not to your liking through the joy, strength and vitality that is within you; to create the spirit as faithfully and beautifully as you can in flesh. (The Nature of Personal Reality, pp. 26-27)

We’ve been talking a lot about love and joy, but I want to end with a thought about peace. This has been a tough nut for me because I value peace more than almost anything. It would be very easy to listen to the news every night and to be miserable. this is why Seth’s philosophy as a way of life is so important to me. I can’t control reality for everyone, but I can for myself. I can do my best to keep myself peaceful and happy and vital. I will end with a quote from Seth that makes reference to a bible verse. However, Seth interprets it a little differently than expected. . .

In the Sermon on the Mount, the phrase . . . ‘the meek shall inherit the earth’ has been grossly misinterpreted.

Christ meant, ‘You form your own reality. Those who think thoughts of peace will find themselves safe from war and dissension. They will be untouched by it. They will escape, and indeed inherit the earth.

Thoughts of peace, particularly in the middle of chaos, take great energy. People who can ignore the physical evidence of wars and purposely think thoughts of peace will triumph–but in your terminology the word ‘meek’ has come to mean spineless, inadequate, lacking in energy. In Christ’s time, the phrase about the meek inheriting the earth implied the energetic use of affirmation, of love and peace. (The Nature of Personal Reality, pp. 414-415)

 

 

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