Probable Selves Show Up in Mainstream Science and Literature: Seth Explains, Part 2

In Part 1 of this post, we introduced the idea of probable selves. Next we will explore details from both quantum mechanics and Seth.

What is the “vast bank of probabilities” from which Seth says all realities arise? Quantum theorists have called it the implicate order (theoretical physicist, David Bohm) or the zero point field (theoretical physicist, Max Planck) or the holographic reality (psychologist and neuroscientist, Karl Pribram); metaphysicians and new scientists call it the Akashic field (Hindu mystic, Sri Aurobindo; philosopher of science, Ervin Laszlo); Seth calls it Framework 2. Basically, it is a field of all probabilities out of which our reality is formed.

All I can do in this blog post is point you toward some of the areas of science that correlate with Seth’s ideas. The main point is that strong correlations exist. I’ll keep the science to a minimum, however.

Framework 2 is not in physical reality, although all versions of reality (probable realities) interact with it. This field of probabilities can be equated with the quantum wave function of quantum mechanics. This is a complicated topic but I just want to make a couple of points. First, for about a hundred years now, physicists have known that electrons are both particles and waves. Until you take a measurement to determine where exactly an electron is, it seems to be spread out over a portion of space and there are only probabilities that you will find it in any one location in that space when you look. The wave function just describes that probabilistic situation.

Second, physicists also know that the underlying reality, by whichever name you call it, is teeming with particle interactions happening at tremendously fast speeds. During these interactions, so-called virtual particles and anti-particles are created and annihilated and tiny wormholes are formed. In physics, the result has been called quantum foam (If interested, you can read more here: http://www.pbs.org/wgbh/nova/blogs/physics/2012/10/quantum-foam-virtual-particles-and-other-curiosities

Seth says that tiny black and white holes do indeed exist and they are responsible for energy entering and leaving our physical world. He refers to this as “blinking on and off.” Since we are made up of quantum particles ourselves, Seth claims that we are also blinking on and off.

Accordingly, when we blink off we are dipping back into the field of all knowledge, where all probabilities exist and our consciousness looks in another direction, as Seth would say. These other directions may be other probable realities.

When we blink back on, our consciousness is focused once again in the physical world.  We get the impression that our existence is continuous; but there are actually these pulsations of energy going on all the time. It all happens far too quickly for us to notice.

What directs all this activity? Seth claims that it is the intensity of our thoughts and emotions. Depending on our intentions, with each blink we have the potential to change by actualizing a new probability.

This process chooses significances . . . around which experience is built, and around which ‘life’ is felt. The very sensations of one kind of life then automatically set up barriers against other such ‘world-schemes’ that do not correlate with their own. (The ‘Unknown’ Reality, Volume One, Session 684, p. 60)

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Probable Selves Show Up in Mainstream Science and Literature: Seth Explains, Part 1

One complaint that I’ve heard about the Seth material is that Seth’s claims about the nature of reality are too farfetched and the explanations too complicated. I don’t agree with the assessment that Seth’s ideas are implausible. However, a lot of the detail is difficult to grasp. It has taken me many years to get clear on some of the ideas, and each time I revisit the material, I seem to grasp a little bit more.

I’ve been aided along the way by other source material, most notably, from quantum physics, at least to the extent that I can understand it. The channeled material of Elias is also helpful in that he often elaborates on topics that Seth introduced but for which Seth didn’t give exhaustive detail. The Elias material is interesting because Elias doesn’t dictate books, like Seth did, but answers questions posed by people who attend the sessions. A lot of those people ask the same questions I would ask if I could. (Here is a link to the Elias Forum where you can search the transcripts by topic: http://www.eliasforum.org/

Occasionally, illumination will come unexpectedly, as recently happened when I read a popular novel. The book was the first novel of a young, British author, Laura Barnett, called The Versions of Us. I have no idea whether Ms. Barnett is familiar with the Seth material, but her book brought a particularly perplexing concept—probable selves—to life for me.

I won’t spoil the story for you, but it is safe to give you the basics. The story revolves around two main characters, Eva and Jim. They are Oxford University students who meet by “chance,” when they are 19. Barnett writes three different versions that all begin at this meeting point. From there, three “probable” versions of each of them spin off into different probable realities. The author follows the main characters throughout their entire lives, showing us how their choices affected them in each alternative timeline–an interesting, though not entirely original conceit.  More surprising, however, is the way Ms. Barnett includes incidents which suggest that these divergent timelines (or probable selves) continue to influence one another.  This is a concept I recognized from the Seth material, though I’d never seen it explored exactly this way in popular media.

So what are probable selves? Seth says that each probable self is a portion of your soul, which comprises many, many probable versions in our physical reality system, as well as many more versions in the reincarnational system. Every time we reach a choice-point, that is a moment where we are about to make a decision that will move our lives in a different direction–a probable self will spin off to follow “the path not taken.” In The Versions of Us, for example, Jim asks Eva out after they meet. In two of the versions she acquiesces, but in one she does not. This choice is significant because Eva is already in a relationship with someone else when she meets Jim, so going on a date with another man could initiate a meaningful change in her relationship.  Two probable realities are generated by her decision to date, or not to date, Jim.  Seth says, minor choices that don’t create major life changes do not cause a new probable self to form. Continue reading[..]

Trumpcare/Ryancare vs Obamacare: What Seth Might Say–Part 2

While I believe that Seth would approve of most of these treatments especially those geared toward removing energy blockages, Seth’s instructions go far beyond what we think of today as “alternative” or “complementary medicine.” So, let’s examine them.

It is because you conceive of the body as existing within one field only that you have not had more success in dealing with human illness . . .

The inner self, which has been called the soul, has connections through the entire physical organism, and is not concentrated in any one portion . . . your universe is actually a coming together and merging that has its existence, and is a blending of data from many planes, that would be considered foreign by the intellect. (The Early Sessions, Book 3, New Awareness Network, 1998, pp. 202-203)

Further, Seth insists that our natural state is one of good health, vitality, and exuberance. He says that not only should we be in good health, but that we have a duty to maintain our good health to the best of our abilities. This all ties in closely with Seth’s teachings on Value Fulfillment. http://sethsays.org/index.php/2016/05/08/seths-value-fulfillment-promise-align-with-your-true-self-and-flow-through-life-with-more-ease-part-1/

As you know,

Each segment of life is motivated by value fulfillment, and is therefore always attempting to use and develop all of its abilities and potentials, and to express itself in as many probable ways as possible, in a process that. . . takes into consideration the needs and desires of each other segment of life. (The Way Toward Health, Amber-Allen, 1997, p. 206)

How does value fulfillment relate to this discussion? Well, Seth claims that it is precisely when there are blockages in our energy or spirit that we create imbalances that lead to disease or illness:

In all instances of ill health, the psychic inner forces are being misdirected. The aim of medicine should then be to aid the inner self to direct its own energy along other lines. (The Early Sessions, Book 3, p. 211)

The “lines” Seth is talking about are the paths toward our own value fulfillment. Most people are familiar, I think, with the research that shows that most heart attacks happen on Mondays and that the researchers suspect that the cause is having to face another work week. http://myheart.net/articles/predict-heart-attack/

Of course, it is not simply that people are lazy and don’t want to work, but that so many people are working at unfulfilling, spirit-deadening jobs.

The emotional climate, though intangible, is intimately known by each individual as it exists within himself, and it is the best indication of his physical condition for thoughts and emotions as independent electrical actions have great influence directly upon the physical mechanism, acting indeed as electric storms which flash through the entire nervous system; or as great stabilizers as the case may be, and with of course many middle varieties of influence. (The Early Sessions, Book 3, p. 222)

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Trumpcare/Ryancare vs Obamacare: What Seth Might Say–Part 1

Lately, I’ve been listening to debates going on in Congress, in the media, and among friends about the topic of our healthcare system in the United States. As you know, the Republicans have been vowing and voting to “repeal and replace” the Affordable Care Act (Obamacare) for 7 or 8 years now. However, even with both the Legislative and Executive branches of government now in Republican hands, they still seem embarrassingly unprepared to right the problem that they have decried for so long.

Although, between the current Republican and Democratic approaches, I think the Republican one is crueler, in this blog, I am not going to take sides one way or the other. I think it is all too apparent that, regardless which political party is in power, American healthcare is:

  1. Expensive–both from overpricing and from over-usage
  2. Full of improper incentives to overuse technology and other services
  3. Dependent on prescription drugs, which themselves are overpriced
  4. Litigious
  5. Focused too much on illness rather than wellness
  6. Fragmented and duplicative
  7. Overly influenced or controlled by special interest groups

Instead, I’d like to point out why neither the Democrats nor the Republicans will ever be successful in their goals if their overall thinking about health doesn’t change.

I worked in the healthcare industry both directly and indirectly for quite a few years, first as part of senior management at a Blue Cross & Blue Shield plan and later as a business consultant with many clients in healthcare, including a Preferred Provider Organization (PPO), several hospitals, a commercial insurer, and several doctors’ groups. Even after retiring from that work, I have watched developments closely because of my interest in the field. I have seen the myriad problems from the inside.

In addition, I have had to “work the system” myself as a consumer for my own family and as a fiduciary for my father with respect to Medicare, the government’s Prescription Drug Program, and the Veterans Administration benefits program. It has been a nightmare, to put it bluntly.

While I think that everyone should be able to get care when they are sick, my experience convinces me that big bureaucracy makes any effort to actually care for people or help them pay for that care worse, not better. I am equally convinced that the system is fatally flawed in several ways, that no amount of “market forces,” “free choice” or “greater accessibility” will redeem. So, I think both the Democrats and Republicans have it wrong.

My worldview, inspired by Seth, influences my thoughts on this matter. However, as Seth always instructed his readers to do, I have tested my beliefs for myself and examined them with an open mind. Nonetheless, I try to remember philosopher, Jacob Neddleman’s, timeless advice: “You should be open-minded but not so open-minded that your brains fall out.”

Although I have had my thoughts on this matter for years, they were just a farrago of ideas in my mind—until recently. I just read a new book by an author, Amit Goswami, whose previous books I liked. This new one is called Quantum Economics: Unleashing the Power of an Economics of Consciousness, which brought all my inchoate thoughts together. In it, Goswami puts forward the idea that scientific materialism (the belief that only physical reality is real) has biased our science, economics, academic research, our ideas about money and careers, and virtually every area of life, and that no amount of economic manipulation can correct the underlying flaw in that worldview. I agree with him.

He identifies the underlying problem as a lack of acceptance that there is more to life than just matter or, to put it another way, to a belief that only things that can be scientifically measured or counted are real. Some people won’t even understand what that criticism means; but we Seth readers are well aware that there are indeed different planes of consciousness.

Of course, denying the existence of all but material or measurable things is ridiculous. We all have feelings and emotions that can’t be measured. We feel an inner vitality and interest in life that can’t be measured. We look for meaning and fulfillment in our lives that can’t be satisfied with just material things. We have values that matter to us that defy quantification. And, most importantly, we all experience love, which is also beyond measurement.

Yet our economic system doesn’t account for any of those things. You won’t find a factor in GDP that assess how much meaning or love is moving around the country at any time. But it clearly does matter, doesn’t it?

How does Goswami’s theory apply to healthcare? Surprisingly, the values that he identifies as missing from our system coordinate nicely with many of Seth’s statements on the subject, which I will address in a moment. Continue reading[..]

Seth’s Advice on How to be Happy: Be a Practicing Idealist in 2017

In my last post, the U.S. Presidential Election had just concluded and reactions and analyses were swirling turbulently around us.

Since then, things have calmed down a bit. There was no mass exodus to Canada. There have been some protests and petitions, an unfortunate increase in hate crimes (as reported by the Southern Poverty Law Center and the FBI), and the media is still trying to figure out how to deal with the unconventional and unpredictable Mr. Trump. The President Elect, through his cabinet picks, has set off some alarm bells.

Whether you are someone who is anticipating the coming change with eager anticipation or, alternatively, filled with trepidation and even horror, life must go on.

In this time of uncertainty, it might be sensible to go back to basics—to think about what people want and need at the most fundamental level. By that I mean, their very purpose in living or being. It is important to remember, from Seth’s viewpoint, that individuals create the living picture of our society, politics, government, culture, and so forth, not the other way around. So we have an opportunity to shape the future.

Seth’s teachings about practicing idealists, closely tied to his statements about “natural law” and human impulses can help us understand how to do this.

Natural Law and Value Fulfillment

In many posts on this blog I have mentioned Value Fulfillment. According to Seth, it is one of the fundamental aspects of reality. To refresh your memory:

You are born with a desire to fulfill your abilities, to move and act in the world. Those assumptions are the basis of what I will call natural law. (The Individual and the Nature of Mass Events, Amber-Allen, 1995/1981, p. 259)

So what are the Natural Laws that Value Fulfillment is based upon?

Natural Laws are the inner laws of nature that underlie all realities, not just the one we are of aware of. They guide all kinds of life. Seth says they are laws of love and cooperation. These laws are what make us feel safe and secure in the universe, understand that we have a part to play in the whole, and give us confidence that we will creatively add our gifts, talents and outlook to the world. In a nutshell, Natural Laws are what give life meaning.

Seth says that we all come into this world with an impetus toward growth and action–but not growth in terms of size or how much space we take up. Rather, it is a qualitative measure based on how fulfilled we are in the things that matter to us or which we most value.

Chances are that you can look within yourself, your own family or group of friends and identify what some of those values might be for each of them. Some people are competitive and value a challenge. Some people are nurturers and feel fulfilled when they are helping others. There are those who have to feel active all the time; or creative, artistic, or musical. Some people have the need to act as catalysts or to make others laugh or to use their athletic abilities; others get their thrills from always learning or teaching. The list is long and varied.

According to Seth, the way the universe is configured allows for every individual to pursue his or her own Value Fulfillment without impinging on anyone else in a negative way. That is the ideal.

You are born seeking the actualization of the ideal. You are born seeking to add value to the quality of life, to add characteristics, energies, abilities to life that only you can individually contribute to the world, and to attain a state of being that is uniquely yours, while adding to the Value Fulfillment of the world. (The Individual and the Nature of Mass Events, p. 259)

So far, we humans seem to have missed the memo on this. In fact we have phrases in our language that reinforce the idea of winners and losers, such as “zero-sum game,” in which the only way for one person to “win” is for another to “lose,” so that together they net out at zero.

This is contrary to how the universe actually works, according to Seth. He says that, if we were all true to our values—faithful to being our True Selves—conflicts would dissipate.

Your True Self, Impulses, and Spontaneity

People tell me that they don’t know who their True Self is. It is the Self that you are naturally, without having to try. Think back to childhood. Were you a quiet child who liked to make things out of natural materials you found in the woods? Or were you a child who had to be the center of attention, putting on plays and musicals? Were you someone who liked to read or explore or did you prefer playing sports? Maybe making new friends came easy and you made everyone laugh. Were you kind to others and eager to share? Did you like to build and destroy and build again? Children are more likely to act on their impulses than adults, so it is easier to identify what they inherently value. They are still in their pure form.

Seth says that if we act on our impulses they will lead us to Value Fulfillment? That sounds kind of scary. We’ve come to think of our impulses as things we should keep in check. Seth disagrees; by impulses he means the underlying motive power of everything in existence.

Impulses . . . provide impetus toward motion, coaxing the physical body and the mental person toward utilization of physical and mental powers. (The Individual and the Nature of Mass Events, p. 242)

Seth reminds us that impulses are what keep the body going. Every cell and organ has an impulse to do its unique job. Our impulses help us make specific choices out of all the probable choices we might consider. Children are often scolded for their impulses. But impulses are what make them use their muscles and minds. Parents often are fearful that their teenagers’ impulsiveness will lead to trouble. But their impulses are also what allow them to learn, explore, and mature.

Impulses are doorways to action, satisfaction, the exertion of natural mental and physical power, the avenue for your private expression – the avenue where your private expression intersects the physical world and impresses it. (The Individual and the Nature of Mass Events, p. 243)

We get into trouble, according to Seth, because we ignore our small, everyday impulses, either because we have been shamed into doing so or when we act a certain way to meet some set of standards imposed on us by parents, culture, religion, gender norms, business, or even by our own egos. Continue reading[..]

Cooperation Beats Competition, Pun Intended: Seth Explains Why–Part 4

evenWhen we left off at the end of Part 3, human consciousness had developed enough to be firmly focused in the physical. We discussed how natural guilt–an internal checks and balances system to prevent violation against others–had gone awry. At this stage, tribal myths and cultural stories as well as various pagan religions arose, which attributed both good and bad events to outside forces. For example, a drought could be due to an unhappy storm god. So could a flood, for that matter. What made the storm god unhappy was something people had done. They were guilty, in other words, and the gods would punish them for their transgressions. These myths involved an intrinsic understanding of nature; its just that the people projected the inner knowing onto exterior reality.

Seth says that these mythologies were an attempt by humanity to regulate itself without natural guilt. They represented beliefs that were shared by peasants and the wealthy alike. Humans projected all kinds of feelings and fears onto these spirits, gods, and goddesses, and even on the natural world and its creatures.

. . . There was a spectacular range of good and bad deities, with all gradations [among them], that more or less ‘democratically’ represented the unknown but sensed, splendid and tumultuous characteristics of the human soul, and have stood for those sensed but unknown glimpses of his own reality that man was in one way or another determined to explore. (Dreams, ‘Evolution,’ and Value Fulfillment, Volume 2, p. 400)

Eventually–over many centuries–these pagan religions gave way to the monotheistic religions, such as Judaism, Christianity, and Islam.

Jehovah and the Christian version of God brought about a direct conflict between the so-called forces of good and the so-called forces of evil by largely cutting out all of the intermediary gods, and therefore destroying the subtle psychological give and take that occurred between them–among them–and polarizing man’s own view of his inner psychological reality. (Dreams, ‘Evolution,’ and Value Fulfillment, Volume 2, p. 400)

These organized religions which emphasized evil, sin, guilt, and punishment, served to separate people even further from their own inner guides and inherent connection with All That Is.  We were here on Earth and God was someplace else, completely removed. Even some of the Eastern philosophies, like Buddhism, taught that all of reality was nothing but illusion and should be rejected for some future state of nirvana.

All such dogmas use artificial guilt, and natural guilt is distorted to serve those ends. In whatever terms, the devotee is told that there is something wrong with earthly experience. You are therefore, considered evil as a self in flesh by virtue of your very existence. (The Nature of Personal Reality, p. 235)

So, we can see that as evolution proceeded, the memory of our cooperative relationship with all of creation diminished. I don’t want to leave you with the impression that Seth criticized these developments. He described them as understandable steps in the development of human consciousness. All mythologies and religions, he said, gave meaning and some organization to people’s lives. Myths were the basis for their societies, whether tribal or civil, and they were the basis of knowledge and participation in the world at those times.

Seth is an equal opportunity critic of worldviews. For example, he mentions how early civilizations often believed that illness was sent by evil spirits who had to be mollified with various gifts or incantations. This seems ridiculous to us now. But Seth says,

It is easy enough to look at those belief structures and shrug your shoulders, wondering at man’s distorted views of reality. The entire scientific view of illness, however, is quite as distorted. It is as laboriously conceived and interwound with ‘nonsense.’ It is about as factual as the ‘fact’ that God sends illness as punishment, or that illness is the unwanted gift of mischievous demons. (Dreams, ‘Evolution,’ and Value Fulfillment, Volume 1, p. 204)

On that note, let’s talk about the waning of the religious worldview and the rise of the scientific one.

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Hate, Violence, and Evil: What’s Fear Got To Do With It? Part 2

In Part 1 we were reminded that Seth looks at evil as the result of blocked fulfillment. And we talked about how wrong-thinking was the root problem. Now, we are going to go a little deeper into Seth’s ideas about guilt and aggression. For misunderstanding about these two concepts is the primary cause of fear and ultimately evil actions.

First of all, Seth tells us that when we turned the corner evolutionarily, from being more like animals to becoming thinking human beings, we lost the natural sense of justice and integrity that operates in the animal kingdom. Basically, animals don’t kill or violate each other except for sustenance, to protect themselves or their young, or for other reasons that make sense if we don’t anthropomorphize them. And Seth says animals do not experience guilt.

A cat playfully killing a mouse and eating it is not evil. It suffers no guilt. On biological levels both animals understand. The consciousness of the mouse, under the innate knowledge of impending pain, leaves its body. The cat uses the warm flesh. The mouse itself has been hunter as well as prey, and both understand the terms in ways that are very difficult to explain. (The Nature of Personal Reality, p. 139)

Once we lost the animal sense of justice and courtesy, we acquired natural guilt as a way to substitute for this lost sense and to prevent violation. It is a tool for learning how to use our free will and consciousness wisely. The whole point of natural guilt is to make us feel bad about any violation, so that we will not do the same thing again.

Its original purpose was to enable you to empathize on an aware level with yourselves and other members of creaturehood, so that you could consciously control what was previously handled on a biological level alone. Guilt in that respect therefore has a strong natural basis, and when it is perverted, misused or misunderstood, it has the great terrifying energy of any runaway basic phenomenon. (The Nature of Personal Reality, p. 140)

The rule for living, according to Seth, should be: “Do not violate.” That means one should not violate any person, animal, or the environment. Ever. Although we could probably come up with dozens of times when we might feel justified in some sort of violation–say for self-defense or to prevent a catastrophe of a higher order,  Seth says this isn’t so. If you remember from our description of the nature of reality in Part 1, everything we experience has been pulled from the infinite probability field of Framework 2. If we were creating consciously at all times, we would not find ourselves in situations where we needed to defend ourselves in the first place.

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Hate, Violence, and Evil: What’s Fear Got To Do With It? Part 1

It’s been on my mind for some time, on account of all the violence, terrorism, and fearfulness in the world, to delve into Seth’s ideas on topics like these. Doing the research was tricky since Seth talks about all of these topics , in practically every book he dictated through Jane Roberts.

Like most of Seth’s remarks, though, there are layers of information rather than straightforward, one-dimensional definitions. So, one has to be very careful to avoid misunderstanding. In the case of the topics of hate, evil, and fear, there has to be a foundational understanding of the nature of reality according to Seth. Otherwise, one might think that Seth blames the victims of violence or that he denies the experience of evil in our lives, both of which are incorrect.

So, here in a nutshell, is Seth’s basic description of reality:

  1. We experience ourselves here in a physical world as separate beings at the mercy of cause and effect, as well as random events. Seth calls this level of reality Framework 1.
  2. Beyond or behind this reality is a hidden reality, mostly unknown  to us, except in uncommon instances, such as in near death experiences. This is called Framework 2. Framework 2 is responsible for all the physical effects and laws of Framework 1.
  3. The essence of this unknown reality is Consciousness. In Framework 2, all possibilities and probabilities exist simultaneously in one timeless present and everything is connected to everything else, rather than separate or isolated.
  4. From each moment in Framework 1 we call forth probably events out of Framework 2 and this is what we experience as our life.
  5. This is done through our thoughts, beliefs, desires, and expectations. The intensity of our desire or emotion determines how quickly or easily things materialize in our reality.

Although greatly summarized, this definition will do for our purposes. While this view of reality may seem theoretical, if you stop and think about it, you will be able to find many examples that suggest how it might be accurate.

Think about an athlete who has just won the Masters Golf Tournament. In the interview that follows, he says, “I dreamed about this since I was a little kid . . . I actually saw myself walking up the 18th fairway and heard the applause.” That is  a positive example. But the inverse can be just as likely. Imagine a woman whose mother died of cancer at the age of 52. The daughter believes and fears that she will have the same fate. And she does. In both cases, they created their realities through their beliefs, one driven by desire, the other by fear–both very powerful drivers.

Ok, with that refresher on reality creation behind us, let’s get back to the main topics of evil, hate, and fear.

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Seth’s Value Fulfillment Promise: Align with your True Self and Flow Through Life with More Ease, Part 2

According to Seth, we create our problems through mistaken beliefs. We actually create everything in our world that we view as negative. It is all a misunderstanding of the nature of reality and our own divinity. And this ties back to our original question: Why are some things so difficult?

In our divine state, if we could only believe in it, we are safe; we are powerful; we can do anything we decide to do; there is no reason for fear or to doubt ourselves. And even though we all have different propensities for self-expression, there is a wholeness, a unity to the world, that is vast enough to accommodate all the varieties of being-ness. And if we did not allow fear to enter the equation, all of life would be cooperative. That’s just the way it is.

If it were not for this most basic, initial loving cooperation, that is a given quality in life itself, life would not have continued. Each individual . . . automatically seeks to enhance the quality of life itself–not only for itself but for all of reality as well . . . regardless of the beliefs that may lead you to misinterpret the actions of nature, casting some of its creatures in a reprehensible light. (Dreams, ‘Evolution,’ and Value Fulfillment, Volume 1,  p. 198)

Most people, I think, have a certain amount of trouble remembering who they are and their true purpose. A lot of people claim to have no idea at all what their purpose is. Maybe that is because, in our culture, there is such an emphasis on big, splashy achievements. We celebrate the top athletes, the rags to riches stories, the improbably social media stars. But Seth says that we are attaining value fulfillment in every little thing we do, and in simply being.

We get feedback when we are doing something that is in line with our True Self. It might be a feeling of pure happiness or delight, or it might be unstoppable energy to accomplish something, or it might be total confidence without much effort.

Unfortunately, in our culture we are conditioned by what our parents, religion, social group, or even the media dictate that we ought to be, do, or strive for. And when we buy into these “rules” coming from the outside that is when things go awry.

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Seth’s Value Fulfillment Promise: Align with Your True Self and Flow Through Life with More Ease. Part 1

Do you ever wonder why some things you do are so difficult and others just seem to happen smoothly and easily? And the difficulty has nothing to do with how capable you are or how complex the thing you want to do is. It can be as big a deal as getting along with your spouse or your boss or as simple as driving to work or setting up a get-together with friends. Some things just seem to resist our efforts while others don’t.

Two things that Seth says give a hint about why this is so.

That which is in harmony with the universe, with All That Is, has a natural inborn impetus that will dissolve all impediments. (Dreams, ‘Evolution’ and Value Fulfillment, Volume 1. Amber-Allen, 1986/1997, p. 240)

When you trust the thrust of your own life, you are always supported. (Dreams, ‘Evolution’ and Value Fulfillment. Volume 1, p. 111)

Although it sounds like this should be easy . . . I’ll just line up with my True Self and everything will be a piece of cake. In fact, it’s something we find very, very hard to do.

The “natural born impetus” or “thrust” that Seth speaks of is one of my favorite topics in all of the Seth material. He calls it value fulfillment. But even Seth says that it is a difficult concept to define.

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